HOW CIVIL RIGHTS PIONEER CLAUDETTE COLVIN HAS ARREST RECORD EXPUNGED 66 YEARS LATER, ... (1136 hits)
For Immediate Release!
"I've been waiting for this all morning! I can't wait for you to see this and all of you never heard about Claudette Colven in the history books, but you should." Gail King said.
Claudette is now a great-grandmother and for the past 66 years, she has lived with a criminal record. In what may be her final protest, she asked a judge in Alabama to clear her name by expunging her record and the judge did it!
Claudette Colvin: The 15-year-old who came before Rosa Parks
In March 1955, nine months before Rosa Parks defied segregation laws by refusing to give up her seat to a white passenger on a bus in Montgomery, Alabama, 15-year-old Claudette Colvin did exactly the same thing. Eclipsed by Parks, her act of defiance was largely ignored for many years. She herself didn't talk about it much, but she spoke recently to the BBC.
"There was segregation everywhere. The churches, buses and schools were all segregated and you couldn't even go into the same restaurants," Claudette Colvin says.
"I remember during Easter one year, I was to get a pair of black patent shoes but you could only get them from the white stores, so my mother drew the outline of my feet on a brown paper bag in order to get the closest size, because we weren't allowed to go in the store to try them on."
Going to a segregated school had one advantage, she found - her teachers gave her a good grounding in black history.
"We learned about negro spirituals and recited poems but my social studies teachers went into more detail," she says.
On 2 March 1955, Colvin and her friends finished their classes and were let out of school early. "We walked downtown and my friends and I saw the bus and decided to get on, it was right across the road from Dr Martin Luther King's church," Colvin says.
"The white people were always seated at the front of the bus and the black people were seated at the back of the bus. The bus driver had the authority to assign the seats, so when more white passengers got on the bus, he asked for the seats."
The problem arose because all the seats on the bus were taken. Colvin and her friends were sitting in a row a little more than half way down the bus - two were on the right side of the bus and two on the left - and a white passenger was standing in the aisle between them.
The driver wanted all of them to move to the back and stand so that the white passenger could sit.
"He wanted me to give up my seat for a white person and I would have done it for an elderly person but this was a young white woman. Three of the students had got up reluctantly and I remained sitting next to the window," she says.
Under the twisted logic of segregation the white woman still couldn't sit down, as then white and black passengers would have been sharing a row of seats - and the whole point was that white passengers were meant to be closer to the front.
But Colvin told the driver she had paid her fare and that it was her constitutional right to remain where she was.
"Whenever people ask me: 'Why didn't you get up when the bus driver asked you?' I say it felt as though Harriet Tubman's hands were pushing me down on one shoulder and Sojourner Truth's hands were pushing me down on the other shoulder. I felt inspired by these women because my teacher taught us about them in so much detail," she says.
"I wasn't frightened but disappointed and angry because I knew I was sitting in the right seat."
The driver kept on going but stopped when he reached a junction where a police squad car was waiting. Two policemen boarded the bus and asked Colvin why she wouldn't give up her seat. "I was more defiant and then they knocked my books out of my lap and one of them grabbed my arm. I don't know how I got off that bus but the other students said they manhandled me off the bus and put me in the squad car. But what I do remember is when they asked me to stick my arms out the window and that's when they handcuffed me," Colvin says.
